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What sort of character was Boxgrove Man, the 500,000year-old
hominid whose shinbone was found in Sussex last year? What kind
of society did he live in, and how did he think?
A mass of data, recovered over the past century and more, now
allows us to build up some sort of picture of hominid behaviour
in the Lower and Middle Palaeolithic age (about one million to
c 40,000 years ago). The evidence comes not only from
`flagship' sites such as Boxgrove, but also from hundreds of
lesser-known, less spectacular sites all over southern England -
the subject of the Southern Rivers Palaeolithic Project, funded
by English Heritage.
Hominids of the period pursued activities that were both routine
and varied. The vast timescales, hundreds of thousands of years
in some cases, in which it took basic technologies to change
underlines the essentially habitual nature of life.
But the highly varied forms of, say, Acheulian hand-axes suggests
that the exercise of choice nonetheless took place, with the
presence of raw materials, food, water and other hominids all
exerting some influence.
Evidence of the processing of carcasses for food provides similar
behavioural clues. Hunting and scavenging were both practised by
Lower Palaeolithic hominids in different circumstances, but each
method of obtaining food was followed by its own pattern of bone
breakage and cutmarking - a powerful example of the application
of habitual forms of behaviour to individual needs.
Lower Palaeolithic society seems to have been highly
individualistic. Handaxes, stone flakes and even wooden artefacts
seem to have been made by individuals for their own assistance,
not by collective labour.
Conversely, there is hardly any evidence for co-operative
behaviour at this date. There are no burials, no large monuments
with heavy capstones to lift into place, and no examples of
collective technology such as nets and fish weirs, which would
all point unambiguously to joint social action. Combined action
can be inferred from the mass animal slaughter at La Cotte in
Jersey, but such instances are very rare.
There is also no evidence for camps. Architectural post-holes and
storage pits have never been found, even though the conditions
for preservation at Lower Palaeolithic sites are often excellent.
Society at this date did not require villages, permanently
settled poor-season camps, or even long-term ritual areas as
indicated by burials or art.
Moreover, the absence of structured campsites, with hearths and
`conversation rings' of debris, is the clearest indication that
people of this date did not use spoken language. Speech has its
own archaeological signature, found in evidence for the
arrangement of people around hearths so they could hear one
another.
Instead, communication and negotiation depended upon face-to-face
contact, in which hominids used their bodies to perform, rather
than state, the various social bonds.
Societies in this period were also highly local, without any
evidence for interregional links. Stone tools are rarely found
more than 25-30km from their source, and entirely lacking are any
items indicating long-distance exchange, such as shell, amber,
obsidian or ivory.
We can infer from this that Lower Palaeolithic hominids did not
recognise strangers, but excluded them from their social
networks, constructed on a day-today basis during such activities
as implement manufacture or carcass processing.
This exclusivity had long-term evolutionary consequences. The
conditions of survival set limits both on the extent of land that
could be occupied by hominids of this period, and on the
permanence of occupation. There would have been an ebb and flow
of people into and out of the settled areas, and local
populations no doubt regularly became extinct.
Thus the hold of any given population on a piece of land was
tenuous, because the elaboration of routine life which might have
stretched social systems over large areas and time spans had not
occurred.
Dr Clive Gamble is Reader in Archaeology at the University of
Southampton
This is a version of a paper given at the recent `English
Palaeolithic Reviewed' seminar held at the Society of Antiquaries
of London
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It has never been entirely clear why the Romans founded London
exactly where they did in c AD50-55. There seems to have
been no pre-existing British settlement at London, and several
sites along the Thames might have been equally suitable for a new
Roman town.
The debate, which has simmered gently for decades, came to the
boil over the past year in the pages of the London
Archaeologist. Three writers examined the written accounts of
the Claudian invasion of AD43, the topography of London and the
archaeological evidence (especially Roman roads), and produced
three conflicting theories of why and where the town began.
In January last year, Bill Sole, an amateur archaeologist, made
the radical suggestion that the Romans were drawn to the site by
an early Roman settlement in Mayfair, west of the City and
north-west of Westminster, founded some years before c
AD50-55 (the date when archaeological evidence begins to appear
in the City and Southwark).
A riposte came in October from Nicholas Fuentes, a post-graduate
student, agreeing that `proto-London' existed but claiming its
location was in Southwark.
Both were challenged in January this year by David Bird, County
Archaeologist for Surrey, who saw no reason to dispute the
evidence that there was no Roman settlement in the area before
c AD50-55. Others, writing to the magazine, commented that
Sole's idea had been anticipated by Francis Celona in the 1950s
and Graham Dawson in the 1970s.
The main positive evidence comes from six roads: Wading Street
east to Canterbury; Stane Street south-west to Chichester; the
route west to Silchester; Wading Street north-west to St Albans;
Ermine Street north to Godmanchester; and the route east to
Colchester.
Stane Street and Ermine Street are aligned on London Bridge and
the City, and are therefore probably no earlier than them. But
the two Wading Streets can be projected to meet at Westminster,
suggesting to Sole and Fuentes a primary river crossing there.
Sole noted that this route crossed the east-west route near
Marble Arch, which he therefore saw as the hub of the primary
road system, with invasion routes fanning out west, north-west
and east. Such routes, he argued, would have radiated from a
military base, which would have become an administrative and
urban centre as the invasion passed on.
Fuentes, seeing a main invasion base north of the natural barrier
of the Thames as military folly, preferred to locate it to the
south, in north Lambeth or Southwark. A military camp there would
then have developed into a proto-town.
Against them, Bird argued that no evidence exists for a Roman
crossing at Westminster, which would in any case have been as
difficult to engineer as one at London Bridge. Evidence from
Verulamium, he added, suggested that Watling Street north of the
Thames may have been laid as late as AD55. He saw the primary
route north as being up the Lea Valley to the east of London.
Much has been made of the historian Dio's account, in which the
Britons, in retreat following the Roman invasion of AD43, crossed
the Thames `where it empties into the Ocean and at flood-tide
forms a lake'.
This point is thought to lie between Westminster and London
Bridge, where the low-lying river-banks are prone to flooding. It
has been assumed to be the location of the first Roman crossing,
although some have suggested a location as far upstream as
Staines or downstream as Greenwich.
Bird pointed out that, in military tactics, a good crossing for
retreating Britons would have been a bad one for advancing
Romans, and that there was in any case no need to postulate an
early crossing in the London area at all.
To support his theory, however, Sole appealed to the apparent
existence of an early (pre-1700) straight stretch of road at what
is now Park Street, east of Park Lane, and cited topographical
evidence - humps in Culross St and Blackburne's Mews - for the
outline of a proposed Roman fort in this area. He dismissed
Fuentes's claim that an 18th century map showed no evidence of an
early feature on the line of Park St.
What can we make of this debate? The difficulties of using
archaeological evidence to pin-point events only ten years apart
are well known, not to mention the problems of relating written
evidence to topography. The lack of excavated evidence makes
Bird's view almost convincing, but leaves a nagging doubt about
self-fulfilling prophecies. The debate about the origins of Roman
London is, I suspect, still far from over.
Clive Orton is Editor of London Archaeologist
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Most people's perception of metal detecting is formed by
newspaper reports of great discoveries - such as the finding of
the Hoxne Treasure a few years ago.
In that case, a retired gardener who struck gold in a Suffolk
field alerted local archaeologists, and subsequent excavations
produced one of the most important hoards of Roman gold and
silver ever found in Britain. The hoard was declared treasure
trove, and the finder became a rich man.
Thus metal detecting was seen as an eccentric but harmless
pursuit, which occasionally enriches everyone - the finder,
historical research and the nation.
The reality, needless to say, is more complex. Archaeologists and
metal detectorists have experienced an uneasy relationship for
more than two decades, with some archaeologists accusing the
hobby of historical vandalism on a vast scale.
At issue is the non-reporting of finds and findspots, and the
removal of thousands of artefacts from the soil without adequate
regard to their contexts. As a result, details of finds that
might once have borne clues to the nation's past are lost to the
historical record, entering private collections or turned into
trinkets for the antiquities trade.
These anxieties have now been underpinned by a new report into
metal detecting in England - the first ever systematic survey of
the subject - conducted by the CBA and jointly published with
English Heritage.
The study, Metal Detecting and Archaeology In England,
found that the number of finds made by hobby detectorists is
colossal running probably into hundreds of thousands a year.
Although many detectorists do report finds, as at Hoxne, only a
minuscule proportion of the overall total is reported.
The study also found that detecting is rife on ancient monuments
protected by law, and on archaeological excavations where no
permission to detect has been given. No fully effective
precautions against raiding are known, and prosecutions have been
rare.
The potential benefits of metal detecting to archaeology are
enormous, but only if the problem of non-reporting can be
tackled. This will only be achieved by a change of heart - not
only by members of the hobby who presently do not report finds,
but also among archaeologists.
Many in the discipline want nothing to do with detecting- even to
the point of not using machines on their own excavations. But
only by building friendly links with detectorists, and persuading
more to co-operate, will the haemorrhage of artefacts flowing
unrecorded into private collections be stopped.
Almost every month newspapers carry reports of new discoveries of
ancient metal made by metal detector - a coin here, a buckle or a
button there. Because of non-reporting, the overall number can
never be known. But the general picture is clear: it is vast.
According to David Wood, former General Secretary of the National
Council for Metal Detecting, about 30,000 detectorists operate in
England. Many of today's detectorists are considered highly
skilled and committed to the hobby.
In the English Heritage survey, compiled by a team led by
archaeologist Dr Colin Dobinson, and written with Simon Denison,
Editor of British Archaeology, detectorists were asked how
many finds pre-dating AD1600 they had made in the previous year.
Only 69 detectorists replied, but altogether they had made 3,556
finds, with one detectorist making 354 finds, and 11 finding
nothing- giving a median point for the group of 13 finds each.
According to the study, the figure, although impressionistic, was
plausible for the number of finds a skilled, keen detectorist
might make in a year. If multiplied by the overall number of
detectorists, it suggested that altogether they make nearly
400,000 finds of archaeological value a year.
This estimate is supported by other evidence. For instance, at
the British Museum, which sees a vast amount of material through
treasure trove procedures, two-thirds of all Anglo-Saxon,
medieval and post-medieval metal artefacts seen since 1988 were
found by detectorists, together with nearly nine out of ten
hoards and about half of all coins.
Metal detecting is known to have brought a more-than-tenfold
increase in the number of Icenian coins known to archaeologists,
and more Icenian coin hoards have been found by metal detectors
in the past ten years than were found by conventional recovery
methods over the previous 300.
In addition, detecting clubs have found nearly ten times more
Roman brooches per club since 1988 than archaeological units had
found per unit without the use of detecting technology.
Yet of 6,601 Icenian hoard-derived coins found by detectorists in
East Anglia since 1970, only 331 were declared for the purposes
of treasure trove - about five per cent.
A third of the detecting clubs polled in the survey had no
arrangements for finds recording by archaeologists - a statistic
thought to under-represent the national proportion because the
sample was self-selecting.
Moreover, the 13 regional museums able to provide precise figures
saw a total of only 2,389 metal-detected finds in 1993 far fewer
than the 69 detectorists made who replied to the survey. The
report concluded that these and other museums must have seen only
a minute fraction of the total number of finds made in their
areas.
Illicit metal detecting is an altogether separate problem, no
doubt practised by only a small minority of detectorists, but
severely damaging because it often takes place on sites that
promise rich pickings - for instance on scheduled ancient
monuments, which are protected by law, and on working excavations
where no permission to detect has been given.
Illegal detecting is by its nature hard to quantify. The number
of criminals involved, the volume of their annual haul, the
number of convictions - all of these figures are obscure. Most
scheduled monuments are only monitored at intervals of months or
years. Traces of detecting are thus only occasionally recognised,
and criminal detectorists are rarely caught redhanded.
Even so, the report found that at least 188 scheduled monuments
had been raided since 1988, some of them many times. At one Roman
town, for instance, raids averaged once a week at one time. At
two other Roman sites that happen to be carefully monitored, 124
raids were recorded over the period.
In addition, three-quarters of the 50 archaeological units
canvassed in the survey reported raids on their excavations at
some time. Some well-known sites have suffered severe losses.
Moreover, security measures often involve units in heavy
expenditure figures up to 20,000 a year have been reported.
No fully satisfactory solution has yet been found to the problem.
Pre-emptive detecting to sterilise a ploughed site, for instance,
was found to be both labour intensive and generally only of
temporary benefit, as ploughing brings new material to the
surface.
Saturating sites with metal scrap to fool the detector was also
found to provide only slight benefit, as determined looters will
not be fooled, despite permanently contaminating the topsoil.
Putting signs up at sites, which removes the defence of ignorance
when intruders are caught, can also be counter-productive in
drawing attention to a site, the report found. It concluded that
continuing research into safety measures at sites should be
conducted as a matter of urgency.
Furthermore, the law has rarely been enforced against offenders.
The report found only nine `sets' of successful prosecutions
since 1988 (involving more than nine culprits), all brought under
the Theft Act, and eight relating to detecting on
scheduled sites. The ninth was for detecting on land without
permission.
Metal detecting presents archaeology with an intractable problem.
Some day, perhaps, with more effective policing and new safety
measures, illicit detecting may be stamped out. `Ordinary'
detecting, however, conducted with the permission of the
landowner, is here to stay. It can only be contained.
However, detecting also presents archaeology with an intriguing
opportunity. If the skills of hobbyists could be more fully
harnessed, and their finds properly recorded, the gains to
archaeological knowledge could be large.
The report found that great scope for progress exists,
particularly in fostering liaison between the archaeological and
detecting communities. Of the 64 regional museums surveyed, those
that had attempted to build up friendly relationships with local
detecting clubs had invariably seen an increase in the number of
finds referred.
Liaison between archaeologists themselves could also be improved.
A quarter of the museums surveyed were found to have no regular
communication with their local sites and monuments record (SMR);
far more had no communication with other SMRs, even though
two-thirds said they regularly received metal-detected finds from
outside their county.
In the long run, it may even be possible to persuade detectorists
to operate only on less archaeologically sensitive land.
According to the report, in some soils metal seems more corroded,
and its context more blurred, than in others.
However, the problem of metal detecting is not likely to be
resolved, or its opportunities fully realised, for many years to
come.
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© Council for British Archaeology, 1995
Boxgrove Man didn't speak and ignored strangers, writes
Clive Gamble
Personality most ancient
Why did the Romans found London?
Clive Orton reports on rival theories
Hunting the origins of Roman London
Detectorists make a huge number of finds but
report few of them, and illicit detecting is rife. But liaison
will bring progress, writes Simon Denison
Finders, keepers and losers